Results for 'Francis Lucian Reid'

943 found
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  1.  52
    Littérature et histoire du christianisme ancien.Eric Crégheur, Francis Bédard, Serge Cazelais, Marie Chantal, Lucian Dîncă, Steve Johnston, Arianne Lefebvre, Louis Painchaud & Paul-Hubert Poirier - 2009 - Laval Théologique et Philosophique 65 (1):121-167.
  2. Augustine and World Religions.Michael Barnes, Francis X. Clooney, Olivier Dufault, Paula Fredriksen, Franklin T. Harkins, Paul J. Lachance, Leo Lefebure, Reid Locklin, C. C. Pecknold & Aaron Stalnaker - 2008 - Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
     
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  3.  18
    Lucian's Atticism. The Morphology of the Verb.Francis G. Allinson & Roy J. Deferrari - 1916 - American Journal of Philology 37 (2):215.
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  4.  31
    Louis Arnaud Reid on understanding.Francis Dunlop - 1986 - Journal of Philosophy of Education 20 (1):143–151.
    Francis Dunlop; Louis Arnaud Reid on Understanding, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, Pages 143–151, https://doi.org/10.1111/.
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  5.  14
    The Works of Lucian of Samosata: Complete with Exceptions Specified in the Preface.Francis G. Allinson, H. W. Fowler & F. G. Fowler - 1906 - American Journal of Philology 27 (4):455.
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  6.  22
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  7.  76
    Anne Conway and Her Circle on Monads.Jasper Reid - 2020 - Journal of the History of Philosophy 58 (4):679-704.
    The goal of this article is to counter a belief, still widely held in the secondary literature, that Anne Conway espoused a theory of monads. By exploring her views on the divisibility of both bodies and spirits, I argue that monads could not possibly exist in her system. In addition, by offering new evidence about the Latin translation of Conway's Principles and the possible authorship of its annotations, I argue that she never even suggested that there could be such things (...)
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  8.  18
    Thomas Reid: critical interpretations.Stephen Francis Barker & Tom L. Beauchamp (eds.) - 1976 - Philadelphia: University City Science Center.
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  9. Theories of mixture in the early modern period. JEMS 4.1 (Spring).Lucian Petrescu (ed.) - 2015 - Zeta Books.
  10. A Thomistic evaluation of James Wilson and Thomas Reid.Francis D. Powell - 1951 - Washington,:
  11.  5
    Meaning in the Arts.Louis Arnaud Reid - 1969 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  12.  52
    Living icons: Tracing a motif in verbal and visual representation from the second to fourth centuries C.e.James A. Francis - 2003 - American Journal of Philology 124 (4):575-600.
    This paper traces the development of a deliberate and intense emphasis on visuality in literary representation of the second through fourth centuries C.E., resulting in a new cultural phenomenon: attributing the characteristics and functions of images to living persons. Calling on a range of sources from Lucian's Eikones to the Life of St. Daniel the Stylite and recent scholarship in art history and critical theory, the paper analyzes a series of interfaces between verbal and visual representation in terms of (...)
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  13.  18
    The religious left: How the left lost its argument and fell into a moral abyss.Brad Evans & Julian Reid - 2023 - Educational Philosophy and Theory 55 (5):622-633.
    The essay addresses the rise of what we elect to call ‘the religious left’. Documenting the collapse between radicality and religiosity as identity politics embraces moral absolutism, the essay offers a critique of the culture wars and the ensuing flight from political confrontation. Attending in particular to the failures of the left, which we recognise as being a failure of the political imagination, so we turn a critical eye on claims of authenticity and the accelerated embrace of narratives of vulnerability (...)
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  14.  28
    1694-1746 Francis Hutcheson 1696-1782 Henry Home, raised to the Bench as Lord Kames 1752 1698-1746 Colin Maclaurin 1698-1748 George Turnbull 1704 Isaac Newton's Opticks. [REVIEW]Thomas Reid - 2004 - In Terence Cuneo & René van Woudenberg, The Cambridge Companion to Thomas Reid. Cambridge, UK: Cambridge University Press.
  15.  34
    Meaning in the Arts.Louis Arnaud Reid - 2004 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  16.  41
    Thomas Reid on the Improvement of Knowledge.Christopher A. Shrock - 2019 - Journal of Scottish Philosophy 17 (2):125-139.
    Thomas Reid often seems distant from other Scottish Enlightenment figures. While Hume, Hutcheson, Kames, and Smith wrestled with the nature of social progress, Reid was busy with natural philosophy and epistemology, stubbornly loyal to traditional religion and ethics, and out of touch with the heart of his own intellectual world. Or was he? I contend that Reid not only engaged the Scottish Enlightenment's concern for improvement, but, as a leading interpreter of Isaac Newton and Francis Bacon, (...)
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  17.  93
    Thomas Reid on the Moral Sense.Robert Stecker - 1987 - The Monist 70 (4):453-464.
    In this paper, I state Thomas Reid’s views about the moral sense and his criticism of the moral-sense theories of Francis Hutcheson and David Hume. I argue that Reid’s views about the moral sense has a distinct advantage over Hutcheson’s while they offer a viable alternative to Hume’s.
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  18.  15
    Thomas Reid on Practical Ethics: Lectures and Papers on Natural Religion, Self-Government, Natural Jurisprudence and the Law of Nations.Knud Haakonssen (ed.) - 2007 - Pennsylvania State University Press.
    The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognized. This book reveals that Thomas Reid &—the great contemporary of David Hume and Adam Smith&—also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system of natural (...)
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  19.  60
    Reid’s Indebtedness to Bacon.Alan Wade Davenport - 1987 - The Monist 70 (4):496-507.
    My intention in this paper is to remedy what may be regarded as an oversight with respect to the philosophy of Thomas Reid. It is well-known that Reid attempted to pursue his studies of the human mind according to the new method of induction and experiment. Unfortunately, when one encounters discussions of Reid’s concept of science and method, it is Newton who usually holds the position of prominence. Francis Bacon, if he is mentioned at all, is (...)
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  20. "The Fittest Man in the Kingdom": Thomas Reid and the Glasgow Chair of Moral Philosophy.Paul Wood - 1997 - Hume Studies 23 (2):277-313.
    In lieu of an abstract, here is a brief excerpt of the content:"The Fittest Man in the Kingdom":Thomas Reid and the Glasgow Chair of Moral PhilosophyPaul Wood (bio)Paul Wood Paul Wood is at the Department of History, University of Victoria, PO Box 3045, MS 7381, Victoria BC V8W 3P4 Canada. email: [email protected] August 1996Revised January 1997Notes. An earlier version of this paper was delivered at a plenary session of the 23rd International Hume Conference held at the University of Nottingham. (...)
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  21.  29
    Présentation de la leçon de Thomas Reid sur La Théorie des sentiments moraux d’Adam Smith.Laurent Jaffro - 2021 - Revue de Métaphysique et de Morale 110 (2):231-238.
    La leçon de la main de Thomas Reid (1710-1796) qui est ici traduite et présentée date de ses années d’enseignement dans la chaire de philosophie morale à Glasgow. Elle consiste en la discussion intransigeante de la « théorie » du titulaire précédent, Adam Smith (1723-1790). Le « système de la sympathie » exposé dans The theory of moral sentiments est l’objet de plusieurs objections, puisées dans l’arsenal que Reid emploie dans son attaque générale contre toutes les formes de (...)
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  22. Evidence and Belief, Common Sense, and the Science of Mind in the Philosophy of Thomas Reid.Alan Wade Davenport - 1987 - Dissertation, The American University
    This dissertation attempts to expose the influence of Francis Bacon on the philosophy of Thomas Reid. Reid was a self-professed Baconian who viewed the human mind as a subject which was amenable to scientific investigation. Reid attempts to develop his own theory of mind according to the method of induction and experiment and general philosophy of science of Bacon. Further, Reid's use of the Baconian idols in his attack on the theory of ideas is explored. (...)
     
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  23.  53
    Scottish Philosophy in the Eighteenth Century: Volume I: Moral and Political Thought.Aaron Garrett & James Anthony Harris (eds.) - 2015 - Oxford, GB: Oxford University Press UK.
    This new history of Scottish philosophy will include two volumes that focus on the Scottish Enlightenment. In this volume a team of leading experts explore the ideas, intellectual context, and influence of Hutcheson, Hume, Smith, Reid, and many other thinkers, frame old issues in fresh ways, and introduce new topics and questions into debates about the philosophy of this remarkable period. The contributors explore the distinctively Scottish context of this philosophical flourishing, and juxtapose the work of canonical philosophers with (...)
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  24.  22
    The Syllogistic Philosophy, or Prolegomena to Science.Francis Ellingwood Abbot - 1907 - Philosophical Review 16:447.
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  25.  66
    The way out of agnosticism: or, The philosophy of free religion.Francis Ellingwood Abbot - 1890 - New York: AMS Press.
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  26.  22
    Taste and experience in eighteenth-century British aesthetics: the move toward empiricism.Dabney Townsend - 2022 - New York: Bloomsbury Academic.
    Taste and Experience in Eighteenth Century Aesthetics acknowledges theories of taste, beauty, the fine arts, genius, expression, the sublime and the picturesque in their own right, distinct from later theories of an exclusively aesthetic kind of experience. By drawing on a wealth of thinkers, including several marginalised philosophers, Dabney Townsend presents a novel reading of the century to challenge our understanding of art and move towards a unique way of thinking about aesthetics. Speaking of a proto-aesthetic, Townsend surveys theories of (...)
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  27. Dionysos.Francis Blessington - forthcoming - Arion 8 (1).
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  28.  18
    Art and Enlightenment: Scottish Aesthetics in the Eighteenth Century.Jonathan Friday (ed.) - 2004 - Imprint Academic.
    During the intellectual and cultural flowering of Scotland in the 18th century few subjects attracted as much interest among men of letters as aesthetics - the study of art from the subjective perspective of human experience. All of the great philosophers of the age - Hutcheson, Hume, Smith and Reid - addressed themselves to aesthetic questions. Their inquiries revolved around a cluster of issues - the nature of taste, beauty and the sublime, how qualitative differences operate upon the mind (...)
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  29.  12
    La Vérité et ses figures.Francis Kaplan - 1977 - Paris: Aubier-Montaigne.
    Qu'est-ce que la vérité? F. Kaplan tente de faire un examen exhaustif de toutes les théories, non seulement soutenues, mais concevables, pour répondre à cette question, ainsi que de tous les arguments et de toutes les critiques qu'on a ou qu'on aurait pu apporter pour soutenir ou réfuter ces théories. Pour spécialistes.
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  30.  7
    Miscellaneous writings.Francis Lieber - 1881 - Clark, N.J.: Lawbook Exchange.
    Vol. 1. Reminiscences, addresses, and essays -- v. 2. Contributions to political science, including lectures on the Constitution of the United States, and other papers.
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  31. Montaigne and the notion of prudence.Francis Goyet - 2005 - In Ullrich Langer, The Cambridge Companion to Montaigne. New York: Cambridge University Press.
     
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  32. John Milton and Freedom of Expression.Francis Canavan - 1978 - Interpretation 7 (3):50-65.
  33.  49
    ‘Knowable’ and ‘Namable’ in Albert the Great’s Commentary on the Divine Names.Francis J. Catania - 1979 - Southwestern Journal of Philosophy 10 (3):97-128.
  34. Punk Rock Is My Religion—Straight Edge Punk and ‘Religious’ Identity.Francis Stewart - unknown
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  35. Journals and New Books.Francis B. Sumner - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (24):670.
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  36. (1 other version)Aristote et la politique, coll. « Philosophies ».Francis Wolff - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):601-601.
     
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  37.  10
    (1 other version)A History of Scottish Philosophy.Alexander Broadie - 2008 - Edinburgh University Press.
    Winner of the Saltire Society Scottish History Book of the Year 2009. Shortlisted for the Saltire Society Scottish Research Book of the Year 2009 This is the first-ever account of the full 700-year-old Scottish philosophical tradition. The book focuses on a number of philosophers in the period from the later-13th century until the mid-20th and attends especially to some brilliantly original texts. The book also indicates ways in which philosophy has been intimately related to other aspects of Scotland's culture. Among (...)
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  38.  86
    Scottish Philosophy in the 18th Century.Alexander Broadie - 2001 - Stanford Encyclopedia of Philosophy.
    Philosophy was at the core of the eighteenth century movement known as the Scottish Enlightenment. The movement included major figures, such as Francis Hutcheson, David Hume, Adam Smith, Thomas Reid and Adam Ferguson, and also many others who produced notable works, such as Gershom Carmichael, George Turnbull, George Campbell, James Beattie, Alexander Gerard, Henry Home (Lord Kames) and Dugald Stewart. I discuss some of the leading ideas of these thinkers, though paying less attention than I otherwise would to (...)
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  39.  22
    Notes de sculpture grecque, I. La barbe du cavalier Rampin.Francis Prost - 1998 - Topoi 8 (1):9-29.
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  40.  6
    Classer ou collectionner?: réconcilier scientifiques et collectionneurs.Francis Rousseaux - 2007 - Louvain-la-Neuve [Belgium]: Academia Bruylant.
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  41.  40
    Hume's Scepticism and the Science of Human Nature (review).Paul Wood - 2004 - Journal of the History of Philosophy 42 (1):109-110.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.1 (2004) 109-110 [Access article in PDF] Paul Stanistreet. Hume's Scepticism and the Science of Human Nature. Aldershot, England: Ashgate, 2002. Pp.xi + 226. Cloth, $69.95. Any new book on David Hume enters an already overcrowded field. There is no shortage of commentary on Hume's philosophy to be found in a broad range of journals such as Hume Studies, and in recent years (...)
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  42. Pricean reflection.John Bengson, Terence Cuneo & Russ Shafer-Landau - 2022 - British Journal for the History of Philosophy 31 (4):744-761.
    We offer a reconstruction of Richard Price’s intuition-based epistemology of normative essences, highlighting its key elements and showing how it differs from the approaches taken by other intuitionists such as Thomas Reid and G. E. Moore, as well as sentimentalists such as Francis Hutcheson and David Hume. While our analysis aims to shed light on Price’s moral epistemology, it also seeks to contribute to contemporary debates about the epistemology of essence, advancing a general intuition-based theory. These two goals (...)
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  43. 'Έρωσ In Pindar's First Olympian Ode.Francis Cairns - 1977 - Hermes 105 (2):129-132.
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  44.  51
    Humor.Francis P. Donnelly· - 1934 - Thought: Fordham University Quarterly 9 (2):286-295.
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  45. The Life and Thought of Aurel Kolnai.Francis Dunlop - 2002 - Philosophy 77 (302):634-638.
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  46.  11
    Green Pastures.Joanne Johnston Francis - 1990 - Feminist Studies 16 (1):69.
  47.  23
    Negotiating Rapture: The Power of Art to Transform Lives.Richard Francis, Homi K. Bhabha, Yve Alain Bois & Museum of Contemporary Art - 1996
    Bhabha, Georges Didi-Huberman, David Morgan and Lee Siegel, as well as a series of focused contributions by Yve-Alain Bois, Wendy Doniger, Kenneth Frampton, Martin E. Marty, John Hallmark Neff, Annemarie Schimmel, and Helen Tworkov consider how rapture resonate's both in a cultural context and within the experience of a single human being.
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  48. Privacy, Employment, and Dignity.Leslie Francis & John Francis - 2018 - In Mark Navin & Ann Cudd, Core Concepts and Contemporary Issues in Privacy. Cham: Springer Verlag.
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  49.  18
    Symmetry of evaluation in the reinforcement-attraction paradigm.Francis S. Gilbert - 1976 - Bulletin of the Psychonomic Society 8 (4):306-308.
  50.  20
    Environments of Change: Building the New Berlin For the New Millennium.Francis J. Greene - 1997 - Symploke 5 (1):222-231.
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